Description

THE LEGAL HISTORY OF BURMA over the course of the second millennium CE offers a series of literary, juridical, and intellectual contributions that are unique when considered in relation to the wider Buddhist world of South, Central, and East Asia. From the 13th through 19th centuries upper Burma was a regional center for the production of a distinctive genre of Buddhist legal literature known as dhammasattha (“treatise on law”), whose laws claimed jurisdiction over all members of society, including monks and laypersons, and kings, commoners, and slaves. Prose and verse dhammasattha texts were composed in Pali and vernacular languages (Burmese, Mon, Arakanese, Shan, etc.), as well as in
bilingual gloss versions (nissaya), and there is extensive testimony, dating from the mid-13th century onward, for their utilization by judges in contexts of dispute resolution. Aspects of the early history of this genre can be gleaned from lithic epigraphy, vernacular poetry, and bibliographic catalogues (piṭakat samuiṅḥ), although surviving dhammasattha treatises, transmitted in palm-leaf and paper manuscripts, can be dated no earlier than circa 1637, whereas the youngest examples of the tradition were written under British colonialism around 1900.

For the past decade Christian Lammerts has been involved in the first major study of this genre—its textual histories, laws, and shifting modes of reception and jurisprudence—on the basis of extensive fieldwork in Burma and close investigation of the epigraphic corpus and manuscript archive, which preserves hundreds of discrete texts in multiple, sometimes highly variant, versions. In this presentation Lammerts will discuss the results of this project, drawn from his forthcoming book, Buddhist Law in Burma: A History of Dhammasattha Texts and Jurisprudence, c. 1250–1850 CE (University of Hawai’I Press).

D. CHRISTIAN LAMMERTS is Assistant Professor of Buddhist and Southeast Asian Studies at Rutgers University. He is interested in the cultural and intellectual histories of Buddhism and religious law in Burma and Southeast Asia, and is currently at work on a study of
juridical curses, oaths, and ordeals around of the Bay of Bengal from the late first
millennium CE up to the early colonial era.

Description

The talk will cover the subject of kampung, its recent fate and fortune, and whether its change is desirable? And how might the current change of kampung be understood in the context of capitalist modernization, urban governance, and politics of the city. The materials for the talk will be drawn from an on-going collaborative research with a university and notes taken from recent visits to Jakarta.

Abidin Kusno is a professor at the Faculty of Environmental Studies at York University. His recent publications include The Appearances of Memory: Mnemonic Practices of Architecture and Urban Form in  Indonesia (2010); After the New Order: Space, Politics, and Jakarta (2013); Visual Cultures of the Ethnic Chinese in Indonesia (2016).